Showing posts with label Indigenous. Show all posts
Showing posts with label Indigenous. Show all posts

Tuesday, June 10, 2008

New push for nuclear waste dump

Chris Hammer, June 9, The Age

THE Federal Government is preparing to fast-track a decision on the site for a nuclear waste dump, with every indication it will be in the Northern Territory.

Consultants investigating Top End sites are expected to report to the Government this month.

Resources and Energy Minister Martin Ferguson told The Age that after decades of government indecision, he wants to act soon.

"I know I've got one of the tough decisions of this parliament. It's got to be done. You can't hide from your responsibilities and you can't play politics," Mr Ferguson said.

The minister has left open the possibility of using Howard-era legislation to locate the waste in the Northern Territory against the wishes of the government there, despite a pre-election promise by Labor that it would repeal the legislation.

Mr Ferguson said he would not take piecemeal decisions, such as ruling out locations or the use of the legislation, before determining a final outcome.

But he did promise to consult with all affected parties, including the relevant state or territory government.

If the Government uses the Coalition-era law, it could prove a political nightmare for Environment Minister Peter Garrett, who condemned the law before the election and who would need to approve the site under the Environmental Protection Act.

But Mr Ferguson said: "It's about time we took the politics out of it and front up to our responsibilities. Let the Greens and the fringe groups play their little games, it's the responsibility of this parliament once and for all to resolve it."

He said it was necessary to finalise the site well before the next election because nuclear waste from Sydney's Lucas Heights research reactor sent overseas for reprocessing would return to Australia from 2011.

Under agreements signed in the 1990s, spent nuclear fuel rods are sent to Scotland and France to have their uranium extracted before the remaining medium-level waste is returned to Australia for disposal.

The minister would not comment on particular sites for the waste dump or even canvas which state or territory would host it, saying this had got previous ministers into trouble.

But a Senate committee heard last week that a consultant engaged by the previous government to examine four sites in the Northern Territory was expected to report this month.

The Howard government identified three sites on Defence Department land, plus Muckaty Station near Tennant Creek.

Muckaty Station emerged as a frontrunner for the site after the Northern Land Council said it would welcome the waste repository. The council has received $200,000 of a $12 million grant initiated by the Howard government, but won't receive the balance unless Muckaty is selected.

A Labor member of the Northern Territory Government, Elliot McAdam, whose electorate covers Muckaty Station, said he believed Martin Ferguson had made up his mind.

"I think Ferguson is locked into a departmental arrangement between the NLC and the previous government," he said.

The Rudd Government committed $1.4 million in the budget for an environmental impact assessment in 2008-09, with $2.4 million to complete it in 2009-10.

Adele Peddler, of the Australian Conservation Foundation, said such a process could not fully proceed until a site had been determined, suggesting a decision is imminent. "The people in the territory are left in limbo, waiting to see if Labor will repeal the legislation. It's not looking good," she said.

Mr Ferguson was clear that any repository would only be used for Australian waste.

Sunday, June 01, 2008

Will the Bolivarian Revolution End Coal Mining in Venezuela?

Plans for new coal mining in the Sierra de Perijá, the northwestern region of the state of Zulia, Venezuela, were suspended by President Hugo Chávez last year following anti-coal declarations by Chávez and several ministers. The Wayúu, Yukpa, and Barí indigenous communities who would have been displaced by the projects cautiously interpreted the suspension as a temporary sign of relief. But their struggle against coal mining has lasted a quarter of a century and will not conclude until mining concessions are repealed for good.

On May 11th, 2008 President Hugo Chávez announced on his weekly Sunday talk show Aló Presidente that Corpozulia, the state-owned development corporation in the oil and mineral-rich state, would acquire 51% of all coal mining projects in the region within two years. Transnational coal companies that already operate in Zulia, such as Carbones de la Guajira, which is controlled by the Chevron-Texaco-owned holding company Inter-American Coal, will be turned into state-run “socialist” enterprises, the president said.

Have plans for new coal mining been renewed, this time under the management of the state rather than the transnationals? The national government did indeed decide in 2005 to create a national mining company that would replace transnational companies. Since then, Venezuela’s electricity, telecommunications, oil, cement, and steel sectors have been nationalized, which suggests that coal could be the newest front.

However, a recent anti-coal decision by the Ministry of the Environment suggests otherwise. On May 15th, Minister Yubirí Ortega proclaimed a total ban on open-pit coal mining and gold mining in the Imataca Forest in southeastern Venezuela, and the revocation of the environmental permits previously granted to transnational gold mining companies in that region. An official statement of the Toronto-based gold mining corporation Crystallex, which had coveted the Imataca concession for years, said the ministry “appears to be in opposition to all mineral mining in the Imataca region.”

Minister Ortega cited environmental concerns and protests from local indigenous communities in the Imataca region as the reasons for her decision, but it is unclear if the ministry will extend this policy to the Sierra de Perijá.

Coal policy in Zulia has gone through several back-and-forth changes in the last four years since new coal plans were announced, partially because the home base of decision-making power in the region has been obscured. Corpozulia, nicknamed the “second government of Zulia” by the indigenous communities, has contradicted national mining policies on several occasions. Corpozulia and transnational corporations are allies, and their pro-coal tentacles grip and surreptitiously manipulate local, state, and national decision-making bodies, including the national ministries under whose authority the state corporation is officially ascribed. The situation is further complicated by the fact that Zulia’s governor is Manual Rosales, who was an active participant the U.S.-backed April 2002 coup and ran against Chávez in the 2006 presidential elections.

The government’s indecisiveness could also be because the choice about whether to expand or eliminate coal mining aggravates a persistent contradiction in Venezuela’s evolving, multi-faceted development model.

On the one hand, it appears the government seeks to expand the exploitation of natural resources, necessarily displacing the local population, while administering the projects in a more worker-friendly way and investing the profits in housing, education, health care and other social programs for which the Chávez administration is renown.

On the other hand, a large sector of the indigenous communities of the Sierra de Perijá have taken the initiative to organize their communities in an empowering, ecologically sustainable way that allows the local economy, culture, language, and identity to survive and be determined by the local people. They oppose any type of “progress” that includes coal exploitation.

Such community-led projects have been embraced by the federal government in other instances. The “23 de enero” barrio in Caracas is an inspiring example. But will local empowerment initiatives be prioritized in the region that holds 80% of Latin America’s coal?

Only by way of tireless struggle and confrontation have the local indigenous peoples injected their voices and opinions into the debate over whether the Bolivarian Revolution will carry on coal’s legacy in the Sierra de Perijá. It is crucial to review the history of this conflict in order to shed light on the realities which have led up to the ambiguous present situation, and to anticipate what the future holds.

Coal in the Bolivarian Revolution

In 2004, the Venezuelan government approved mining concessions for three mines along the Socuy, Mache, and Cachirí rivers in northwestern Zulia to be operated by the Brazilian, U.S., and Dutch conglomerate Vale do Rio Doce, the Dutch and United States company Inter-American Coal, and the Irish coal company Caño Seco, along with Corpozulia and its state-owned affiliate Carbozulia. The same year, the government also turned over a 12,000 hectare (30,000 acre) concession of lands formerly demarcated for the Barí indigenous community to the Chilean coal company Carbones del Perijá.

Corpozulia President Martínez Mendoza announced during a ceremony presided over by President Chávez that the projects would contribute $20 million to social programs in the Zulian region in the first year. Corpozulia spokesperson Hernando Torrealba, projected that yearly national coal production would be increased from 8.3 million tons to 39 million tons. Given that Venezuela’s internal coal consumption hovers around 100,000 tons of coal per year, the majority of the extracted coal was destined for the United States, Japan, Europe, and South America, Torrealba confirmed.

These developments fit the plans of South American Regional Infrastructure Integration plan (IIRSA), which was based on the recommendations of the World Bank and the Southern integration organization MERCOSUR, of which Venezuela currently aspires to become a member.

Chávez and Colombian President Álvaro Uribe collaborated to concretize IIRSA plans for the massive expansion of export infrastructure, including the Port of Bolívar (some said it would be called the Port of America) in the gulf of Venezuela, railroads, superhighways, and bridges. All of this would be necessary to export coal by way of the Colombian Pacific Ocean, Panama and Central America, and the “Andean Axis” of IIRSA which would link South American countries.

These announcements ignited the most recent phase of the anti-coal struggle of the indigenous communities allied with ecologist groups from Zulia’s state capital Maracaibo and Venezuela’s alternative media network, ANMCLA.

The communities of the Socuy, Maché, and Cachirí rivers had already received refugees who had been displaced by the two open-pit mines opened along the nearby Guasare River in 1988 and in the late 1990s, which still operate today. The Devil’s Pass Mine and North Mine are controlled by Carbones del Guasare, a conglomerate which includes the U.S. company Peabody, the English and South African company Anglo-American Coal, and Inter-American Coal.

In well-documented reports by independent media, these refugees describe how they were promised to be moved to fertile lands and promised health care, housing, educational and cultural activities, and how these promises were not kept. Reports are plentiful of rashes, lung diseases, fertile lands rendered infertile, aborted livestock pregnancies, and the protracted contamination of the Guasare River on which local communities depend for subsistence.

Proponents of new mines also promised local residents that the coal will be extracted cleanly and they will benefit from the profits. There is evidence that these promises are more credible than those of previous governments. Indeed, the government’s subsidized food market, Mercal, Barrio Adentro health care clinics, and educational programs have impacted the neighborhoods just outside of the lands the coal companies seek.

Despite having received some benefits from these government programs, the 350 indigenous families living on top of the coal deposits are skeptical of any promises coming from Corpozulia or the government. They have taken the reins to organize alternative community programs which respond better to their culture, native language, and history. These inspiring local initiatives deserve attention and will be detailed in Part II of this series, since the purpose of Part I is an overview of coal politics in the region.

The two active mines employ approximately 2,200 workers including the transportation workers. Most engineers are creole or white, and most lower-level workers are of indigenous descent and lived off the land before the mines took over. Workers have denounced not being paid and not receiving health benefits. Lung disease is extremely common. Workers have been intimidated or fired when they organized to defend their rights. Worker unions are small and dominated by the leadership, which in some cases has made deals with the management to push sections of the workforce, particularly transportation workers, into lower-paid, less protected contract work. The workers thus contracted were registered by Corpozulia as “worker cooperatives” promoted by the state company, even though cooperativism was not the real purpose.

On several occasions, the workers, with the financial and political backing of Corpozulia and Zulia’s principal newspaper Panorama, have defended the coal industry and asserted that coal exploitation does not actually contaminate the environment. However, the workers are not clamoring for nationalization, and have on other occasions acquiesced to government proposals for a transition away from coal.

The towns in the area are frequented by both coal workers and small farmers who sell their products or attend school in the city. The towns are not wholly dependent on coal, and coal mining is not a big part of Venezuela’s economy. It composes less than one percent of national GDP, and Venezuelan coal deposits represent less than 1.5% of the coal in the world, according to professors from the University of Zulia in Maracaibo.

On January 3rd, 2005, the waste disposal site of the Devil’s Pass mine spilled an estimated 20,000 to 120,000 liters of diesel waste into the Guasare River, according to an investigation by the National Front for the Defense of Water and Life, made up mainly of professors and activists from western Venezuela. Indigenous communities downriver, which had not been originally forced from their land when the mine arrived, were no longer able to survive in the zone due to the contamination. Many of them migrated to lands nourished by the Socuy, Maché, and Cachirí rivers. Two years later, $90 million was allocated from the National Development Fund (FONDEN) for the cleanup of the Guasare River.

Following this incident, amidst increasing pressure from the indigenous communities of the Sierra de Perijá and their growing network of social movement allies across western Venezuela, President Chávez and several of his ministers began to change their rhetoric on mining policy.

In September 2005, Chávez proclaimed a “big turnaround” in national mining policy, assuring that Venezuela would no longer grant private mining concessions to national or foreign companies, but instead would favor state-run “socialist” enterprises and small-scale mining cooperatives that would act more responsibly. Chávez said, “we are going to launch a national mining company of our own – we do not need [outside] investment.”

The policy shift was substantiated when 600,000 hectares (1.5 million acres) of mining land were handed over to local cooperatives and 125 new state-owned Social Production Units (UPS) were created, mainly in another of Venezuela’s principal mining regions near the Imataca Forest in the south eastern state of Bolívar where similar conflicts have occurred among indigenous communities, transnational gold mining corporations, and the government.

Shortly after this, in 2006, the Venezuelan National Assembly unanimously voted to reform the mining law to force companies with idle mines to become minority partners in mixed enterprises with the state.

This set the legal precedent for Chávez’s most recent declarations. The government had decided to stand up to transnationals by taking charge of coal mining, but showed no signs that the mining would be halted. It remained unclear what effect this would have on the active mines, and whether new coal extraction plans would proceed under state management.

In January 2006, during the World Social Forum in Caracas, indigenous communities from the Sierra de Perijá and their allies marched to demand that all new mining plans be discarded. Independent media allies pounded their networks with news on the reclamations being made.

Then, on May 24th of that year, Chávez made his first public statements in opposition to coal mining in Zulia. Chávez told the press in the Miraflores presidential building in Caracas that he had said to Corpozulia President Martínez Mendoza, “Look, if there is no method of assuring the respect of the forests and the mountains… in the Sierra de Perijá, where the coal is… this coal will remain in below the ground.” This is “a concept that each day should become more of a reality, it should be concretized in our model of construction of socialism,” Chávez added.

The president repeated his anti-coal statements on June 10th, 2006 in Maracaibo. Paradoxically, during the same press conference, he ratified the construction of the Bolívar Port, railways, mega-highways, and bridges that were an integral part of the 2004 plan to expand coal exploitation in Zulia according as part of IIRSA. He also announced plans to construct a grand pipeline between Venezuela and Panama.

At that point, the government and Corpozulia’s paths diverged, their policy agendas began to clash, and Chávez’s declarations were sometimes out of sync with the actions of his supporters.

On November 17th of that year, the president launched the Energy Revolution Mission, a federal program which replaced 300,000 light bulbs across the country with energy-efficient fluorescent light bulbs, demonstrating the government’s commitment to save energy so as not to rely on coal-powered electricity, which was the previous plan.

Meanwhile, Corpozulia stepped up its acts of brutal intimidation against indigenous communities’ efforts to organize in the Sierra de Perijá. The weekend of Indigenous Resistance Day, October 12th, the communities invited activist allies to gather in the Socuy River community known in the Wayúu language as Wayuumana for an anti-coal conference. Before the activists from the city arrived, Corpozulia functionaries accompanied by armed National Guard troops arrived in Wayuumana, uninvited, and aggressively interrogated and threatened the Wayúu gathered there. The interrogators quickly retreated, however, when a community leader pulled out a hand-held video camera that had been gifted by independent journalists.

Those months were especially tense because Chávez was running for re-election against Zulia’s coup-supporting governor, Manuel Rosales. The communities in the Socuy area were suspected of being agents of the opposition because they criticized the president during election season. The indigenous peoples and their allies were frequently accused by Corpozulia and pro-Chávez electoral campaigners of being counter-revolutionaries, terrorists, and lackeys of the empire.

In reality, Governor Rosales has always been recognized by the communities in the Sierra de Perijá as an ally of transnational coal corporations, along with Corpozulia, although Corpozulia and Rosales are publicly at odds. Both red-shirted (pro-Chávez) and blue, green and yellow-shirted (opposition) government officials from the federal, state, and local levels have worked in the interests of pro-coal sectors, and are not trusted by the community. The community does not claim to be Chavista or anti-Chavista, but rather an indigenous struggle of which the government is sometimes an ally.

In the midst of this, anti-coal momentum seemed to be on the rise. In October 2006, the Minister of the Environment Jacqueline Faría made a sweeping statement that coal was "unnecessary" for national development, since Venezuela had plenty of oil to rely on. She clarified, however, that coal extraction would be permitted only by presidential order in areas where the mining would not harm the rivers which are Maracaibo’s principal source of potable water. Since Chávez had previously come out against coal, Sierra de Perijá communities rejoiced at what they perceived to be a sign of victory.

An executive ministry report from July 2005 shows that Minister Faría had originally made this exact policy recommendation more than a year before she made public statements about it.

In a strange and unfortunate turn of events, Minister Faría was dismissed shortly following her nationally televised declarations. The new minister appointed after President Chávez’s landslide re-election in December 2006, Yubirí Ortega (who currently holds the post), did not immediately uphold Faría’s policy pronouncements. At the same time, Corpozulia and ministry officials repeatedly arrived in the Sierra de Perijá in their satellite technology-equipped jeeps and hummers for purposes that were not explained to the local community, and it soon became clear that the pro-coal campaign in the region was still underway.

Sierra de Perijá communities marched on Caracas once again in March 2007, this time as part of the broader “March for All Our Struggles”. The march was promoted by ANMCLA and included the Ezequiel Zamora National Farmer’s Front, a radical farmers’ rights group, Urban Land Committees (CTUs) representing Venezuela’s barrio-based revolutionaries, and the left wing of Venezuela’s workers movement. These groups collectively sent the message that, while they support President Chávez as a leader of the revolution, the persistent contradictions which perpetuate many forms of oppression in the country must be overcome, and the oppressed must be the protagonists in team with the government.

A smaller countermarch occurred in front of the Ministry of the Environment in Caracas. Workers from the active mines on the Guasare River and community councils from the municipality of Mara where the miners live were brought to Caracas by their employers. They declared that “coal is life” and demanded that the Ministry of the Environment provide them with an alternative form of subsistence if the mines are closed.

While the anti-coal indigenous communities and their allies rejected new coal mining projects, they called for a gradual end to the active mines. Some anti-coal activists met with miners to discuss possible methods of phasing out coal while supporting the miners as they find alternative forms of subsistence.

Success seemed once again on the horizon for the anti-coal movement. The next day, on March 20, 2007, the new Minister of the Environment declared that, by presidential order, plans for new coal mines and the expansion of existing coal mines in the state of Zulia were officially suspended.

Simultaneously, the community councils from the municipality of Mara declared their support for the Environment Ministry’s proposal of sustainable agriculture and tourism as alternatives to coal mining in their communities.

Two months later, Chávez reiterated publicly that he had “ordered [coal mining] to stop” and that “between the forests and coal, I'll keep the forests, the rivers, the environment… coal remains below the ground!” He acknowledged the “high level of lung diseases in all those communities where the coal big-rigs pass through,” and said he had flown in a helicopter over the prospective coal mining areas and seen the beautiful forest for himself.

During the same declaration, however, the president stated, “now, if someday a technology is developed to extract this coal without destroying the forest, well then, that would be a reserve for the future, it is possible”. To this day, coal concessions have not been officially repealed by the president, and the mines on the Guasare River continue to operate.

The pro-coal campaign of Corpozulia persisted in the face of the government’s anti-coal rhetoric. On May 14th, 2007, the Panorama newspaper, which is usually pro-government, published a two full-page, color advertisement defending the coal mines. The ad accused ecologist groups of being counter-revolutionary, and criticized the Wayúu, Barí, and Yukpa communities of sadly falling into the scheme of the opposition led by Governor Rosales.

Since the Ministry of the Environment and the coal miners` community councils came to an agreement on an alternative form of subsistence for mining communities, no further steps have been taken toward this end.

Also, the IIRSA infrastructure expansion plan is still officially underway. In October 2007, Chávez and Colombia’s President Álvaro Uribe jointly announced the completion of a 220 kilometer pipeline connecting Venezuela, Panama, and the Pacific Ocean. The two presidents signed a gas industries integration accord with Ecuadorian President Rafael Correa. The project was promoted as a symbol of the regional integration of which South American independence fighter Simón Bolívar dreamed. But for the anti-coal movement, it caused uncertainty as to whether coal mining would eventually be made part of the project again.

Uncertain Future

After four years of conflict over coal exploitation in Zulia, the outcome of this complex and drawn-out debate over Venezuela’s development paradigm is far from clear.

Sources from within Corpozulia have leaked that Chávez recently made firm, private statements to Corpozulia directors that new coal projects will not proceed. The president’s enthusiasm for the construction of the Port of Bolívar, which was one of the principal projects Chávez had planned in 2004 with President Uribe, has also waned, possibly because of the current diplomatic dispute between the two countries, these sources report.

Meanwhile, Corpozulia continues campaigning for coal exploitation on several new fronts. The state company is asserting various forms of control over local community councils, promising to help indigenous communities become shareholders in the future coal projects, and hiring infiltrators of indigenous descent to carry out the company’s media campaign and intelligence work with a lower profile. This local and regional battle for control of community councils, for the demarcation of indigenous territories, and the ways this has been affected by recent secessionist efforts by anti-Chávez sectors of the Zulia state legislature, shall be examined in the second part of this series.

Sunday, March 30, 2008

The Qollasuyo Declaration: Indigenous Peoples Demand Full Participation in Climate Talks and Decisions

Climate and Capitalism, March 19

The statement below was issued on March 19, at the conclusion of a conference held in the Qollasuyo district of the province of La Paz, Bolivia, on “The Role of Indigenous Peoples in the Protection of Bio-Cultural Diversity: The Effect of Deforestation and Gas Emissions on Climate Change.”

According to a report in the Chilean newspaper El Rancahuaso, the meeting was sponsored by six groups:

  • Coordinating Body of the Indigenous Organizations of the Amazon Basin;
  • Andean Coordinating Committee of Indigenous Organizations;
  • Indigenous Council of Central America;
  • United Nations Permanent Forum on Indigenous Issues;
  • Inter-Agency Support Group on Indigenous Issues;
  • Fund for the Development of the Indigenous Peoples of Latin America and the Caribbean.

The conference recommendations will be submitted to Seventh Session of the Permanent UN Forum on Indigenous Issues, which will be held from April 21 to May 2 in New York City. The theme of that session will be “Climate Change, Bio-Cultural Diversity and Livelihoods: The Stewardship Role of Indigenous Peoples, and New Challenges.”

The Qollasuyo Declaration on Climate Change

The Indigenous Peoples of Abya Yala [the Americas] have gathered in the International Conference on “The Role of Indigenous Peoples in the Protection of Bio-Cultural Diversity: The Effect of Deforestation and Gas Emissions on Climate Change.”

With great respect for our ancestors and our Mother Earth, we declare that:

The Indigenous Peoples, who inhabit the most fragile ecosystems on the planet, including tropical rain forests, deserts, moors, mountains and islands, are the most vulnerable to the effects of global warming. The impact of climate change endangers our Mother Earth, our culture, our environment and our livelihood.

These changes are the result of the Western model of development, which is based on a rapacious capitalism that does not respect Mother Earth. In this century it is estimated that the average temperature will rise 1.8°C to 4.0°C, accelerating the impact of climate change on Indigenous Peoples. We insist that industrialized countries are solely responsible for the changes that are profoundly affecting Mother Earth, and we reject any suggestion that indigenous peoples have any responsibility for them.

The catastrophic effect of these changes can already be perceived in our territories: chaotic climatic problems including prolonged rainfall, flooding and droughts, deglaciation, rising sea levels, the expansion of endemic diseases, fires in the tropical rain forest, changes in the growing season. They are breaking the chain of life, threatening the survival of our peoples, and inducing high rates of extreme poverty. Indigenous women are particularly affected.

Even though we suffer disproportionately from climate change today, change caused mainly by excessive exploitation of natural resources, we are marginalized when attention turns to the development of policies and programs to mitigate the impacts of climate change.

Multilateral agencies, the private sector, international NGOs and governments, etc. are proposing mitigation and adaptation policies that, although advanced as “solutions,” affect the exercise of our rights and outrageously assault our way of life. These supposed “solutions” include development of monoculture farming, production of biofuels, carbon sequestration, reduced emissions through avoiding deforestation and creating protected areas.

Historically, as different environmental pressures have affected our surroundings, Indigenous Peoples have been able to use our traditional knowledge to adapt. Because we still have that ability, we can propose alternative approaches to adaptation and mitigation.

It is time for Indigenous Peoples to be full participants in the national and international processes, discussions and actions related to climate change, biodiversity, protected areas etc.

Therefore we demand:

1. Full and effective participation in the processes of the United Nations Framework Convention on Climate Change, the conventions on Biological Diversity and Protected Areas, and others.

2. Establishment of an indigenous expert group on climate change and traditional knowledge within the UNFCCC.

3. Coordination with agencies and specialized agencies of the United Nations such as the CBD, UNFCCC, UNESCO, FAO, UNICEF, GEF, UNPFII, UNDP and others that are involved in implementing actions and policies on climate change that affect Indigenous Peoples.

4. That the Permanent Forum [on Indigenous Peoples] recommend that a Special Rapporteur from the Office of the High Commissioner for Human Rights produce a report on the impact of Climate Change on Indigenous Peoples.

5. Projects and programs related to climate change and adaptation should:

a. Fully respect the collective rights of Indigenous Peoples.

b. Consult effectively in advance, to obtain free and informed consent.

c. Be subject to the requirements of the UN Declaration of the Rights of Indigenous Peoples, Convention 169 of the ILO, and other relevant national and international agreements.

d. Respond to the needs, priorities and real experiences of Indigenous Peoples.

6. The implementation of UNFCCC policies should be subject to the Universal Declaration on the Rights of Indigenous Peoples.

7. Financial mechanisms to ensure that Indigenous Peoples have access to funds for adaptation, capability development, technology transfer, etc. should be expanded and made more flexible.

8. Programs and strategies specific to the climate change mitigation and adaptation needs of Indigenous People should be recognized and supported.

Adopted in Qollasuyo, La Paz, Bolivia, March 2008

Sunday, November 04, 2007

Morales Says Rich Nations Must Pay

LA PAZ, Bolivia (AP) — The world's richest nations must be made to pay for the damage their profligate use of natural resources has caused in Bolivia and other developing countries, President Evo Morales said Friday.

"It's not possible that some in the industrialized world live very well economically while affecting, even destroying others," he told The Associated Press in an interview.

The first indigenous president of this country — whose rapidly melting glaciers scientists count among the most profound signs of global warming — said he and other Latin American leaders were exploring possible legal means for demanding compensation for the developed world's "ecological debt."

"If there is understanding, that would be great. But if not, there will have to be international legal responsibility," said the scrappy coca union leader, who turned 48 a week ago.

In a wide-ranging 70-minute interview in the living room of the presidential residence, Morales said his version of socialism requires state control of all basic services, including telecommunications.

He also reiterated his call for the United States, which he accuses of trying to undermine his government, to pull all of its soldiers out of this Andean nation.

Morales told the AP he was willing to help Colombia reach peace with its main rebel movement, the Revolutionary Armed Forces of Colombia, or FARC, which he said was no longer justified in spilling blood after more than four decades of conflict.

On Bolivia's divisive domestic front, Morales said he ordered troops to withdraw from the main airport in the country's eastern lowlands last month to avoid bloodshed during a standoff over landing revenues. He said he received intelligence that the crowd that took over the airport included armed separatists looking to provoke a fatal confrontation.

Morales, an Aymara Indian whose father was a community leader, also said proudly that this majority indigenous nation will next week become the first to ratify the Sept. 13 declaration by the United Nations endorsing the rights of the world's native peoples.

The United States, Canada, Australia and New Zealand were the only countries to vote against the declaration.

After winning the presidency in December 2005 with 54 percent of the vote, Morales has increased Bolivia's annual natural gas revenues from $300 million to $2 billion a year by exerting greater state control of the industry.

He has nationalized a tin smelter, most of Bolivia's largest tin mine and the country's railroads, and government officials have suggested they intend to move to nationalize electric utilities.

His government this year completed the re-nationalization of water companies, a demand sparked by widespread popular protests. It is currently negotiating the re-nationalization of the country's main telecommunications company, Entel, which is owned by Telecom Italia SpA.

"It's communication. You want to communicate, right?" Morales said. "It's a basic service. It's a human right."

"Just because you talk on the phone doesn't mean a few people are getting rich," said Morales, seated on a couch wearing fur-lined slippers he said were given to him by fans in a former Soviet republic whose name escaped him.

Morales has allied himself closely with Hugo Chavez, Venezuela's leftist president, and Fidel Castro, Cuba's aging leader.

Asked if his vision of socialism follows the Chavez mold, Morales said the communal structure of Bolivia's indigenous societies and their "way of living in harmony with Mother Earth" set South America's poorest country on a different road.

"This is not the socialism of a leftist. It's the socialism of humanity."

His politics have not endeared him to the United States, which was his nemesis in the late 1980s and 1990s when he led coca-leaf growers in protests against Washington-directed forced eradication campaigns.

Expanding on public remarks last month in which he expressed his desire that all U.S. military personnel leave Bolivia, Morales said he wants all armed foreign troops out.

He said the only Venezuelan soldiers in the country are unarmed pilots who fly him around in loaned helicopters.

"As far as I know, the only armed soldiers I've seen are those from the United States," he said.

The U.S. Embassy would not say how many troops or military contractors it has in the country, but they are believed to not exceed a few dozen.

Blinking from a nap and blowing his nose when the afternoon interview began, Morales was asked how much sleep he gets nightly given his penchant for brutally long work days.

"Less than four hours," he said, though he said he always catnaps during helicopter flights.

"I'd like to get more rest, but you just can't."

Tuesday, October 16, 2007

INTERVIEW-Amazon tribal leader fears "white man's diseases"

Kate Kelland, Oct 16, Reuters

Amazon Indian tribes have been infected and weakened by "white man's diseases" which they cannot fight off and which put one of the earth's vital life sources at risk, a leading tribal spokesman said on Tuesday.


Davi Kopenawa, a shaman of the Yanomami Indian tribe from Brazilian Amazonia, told Reuters in an interview in London that what non-indigenous people see as development or progress had brought nothing but death and destruction to his lands.

"If we just sit back and do nothing, the white people won't help us," he said. "We need a lot of courage and we need to go out and ask for help. We are battling to show our strength to the white man."

Davi, who will hand a letter about his people's plight to British Prime Minister Gordon Brown during his visit to London, urged the global community to put pressure on the Brazilian government to make good on pledges to protect the Yanomami.

"The Brazilian government has a duty -- it promised to protect the Yanomami, to protect our environment and nature, and to preserve our culture and our language," he said. "This is important for everybody, for the white people, for the Indians and for future generations."

The Amazon, the world's largest tropical rainforest, is the planet's most diverse terrestrial ecosystem and is thought to hold a quarter of all species.

The Yanomami are the largest isolated tribe in the Amazon, with a population of around 32,000. Their territory spans 9.6 million hectares and straddles the border of northern Brazil and Venezuela. The Indians live in communal houses of around 400 people and live by hunting, fishing and growing crops.

Davi said one of the worst times for the Yanomami was during the 1980s, when hundreds of thousands of gold miners invaded their land, destroyed their villages, shot tribespeople and prostituted indigenous women.

But in 1992, after a sustained and high-profile international campaign, the Yanomami persuaded the Brazilian government to demarcate their land and expel the miners.

"The biggest problem is that the diseases have stayed -- malaria, tuberculosis, dysentery, venereal disease -- these diseases entered at the time of the invasion of the gold miners, and we became infected, and now we have to fight for our health," said Davi.

The tribal spokesman, who is also due to travel to Germany to talk to politicians there later this week, hit out at what he said were "useless" schemes which offer people a chance to "buy" the rainforest to protect it.

One of the best known such schemes is offered by the London-based "Cool Earth" organisation set up by a British businessman and a member of parliament. It asks members of the public to pay 70 pounds ($143) to protect an acre of rainforest.

But Davi insisted: "The forest cannot be bought -- it is our life and we have always protected it. Without the forest, there is only sickness, and without us, it is dead land."

Cool Earth's director Matthew Owen told Reuters it was not buying rainforest land to keep, but returning it to local people and ensuring it is kept out of the hands of loggers.

Davi also warned that hundreds of illegal miners had also started to re-invade Yanomami areas and urged the Brazilian government not to pass planned legislation which would allow large-scale mining in Indian lands.

"Mining is not good for indigenous peoples or their land," he said. "It won't bring any benefits to the Indians. It will bring pollution of the water and kill all the fish, it will destroy our houses and destroy the forest.

"If all the indigenous people die, it is not good for the earth. The world needs indigenous peoples to survive. The world needs clean water and air, the world needs the rainforest."